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Rabu, 02 Desember 2015

Ebook Free Ben-Hur: A Tale of the Christ

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Ben-Hur: A Tale of the Christ

Ben-Hur: A Tale of the Christ


Ben-Hur: A Tale of the Christ


Ebook Free Ben-Hur: A Tale of the Christ

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Ben-Hur: A Tale of the Christ

Product details

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Audible Audiobook

Listening Length: 23 hours and 8 minutes

Program Type: Audiobook

Version: Unabridged

Publisher: Tantor Audio

Audible.com Release Date: March 30, 2011

Whispersync for Voice: Ready

Language: English, English

ASIN: B004UFXN8C

Amazon Best Sellers Rank:

Virtually anyone reading this book will have seen the movie, which is very faithful to the 19th century novel, penned by a former Union Civil War General named Lew Wallace. Wallace was “disgraced” at the Battle of Shiloh, but went on to serve capably and courageously. Following the war, Wallace pursued a successful political career before penning this work, which is acknowledged as the best selling religiously themed novel in history.Judah Ben-Hur is born to wealth and privilege as the son of a Jewish merchant in Jerusalem. His stunning fall and subsequent “resurrection” has been likened to that of the author, as has his religious awakening, as Ben-Hur’s path crosses and recrosses that of Jesus of Nazareth.Written in the late 19th century, much of the dialogue is in the form spoken during the time of Christ (i.e. sayest thou), but is easily understandable and at times quite beautiful. Nevertheless, there are periods in the story (most notably during Ben-Hur’s sojourn in Antioch) that are mind-numbingly boring as the author spends scores of pages in philosophical contemplation and florid description of the people and places that make up the story.My suggestion: Watch the movie. If you have already done so, I can’t say that reading the book will benefit your appreciation of the story.

This is a great classic, and the number one selling novel in the US in the 19th century. It is the original, without 20th century "improvements". The style is very old, but the depth is worth wading through. One thing that will put off readers who are not willing to be challenged is the dialog is in King James English (or semblance thereof). The reason for this is that this is "a tale of the Christ", as the subtitle indicates; our hero, Ben Hur, is a witness of events in the Gospels near the end of the novel. At the time the book was written, the only widely used English Bible was the King James, and it was considered inappropriate to "reword" the Bible. Therefore, any dialog from events in the Bible is taken verbatim from the King James, and for consistency (?), most of the rest of the dialog in the novel is also in King James English. Please beware of the fact that there is one edition of the "original" from the mid-20th century (published to go along with the 1959 movie) that updates the language and is easier reading, but the plot is different and the theology is missing. Like steak vs. hamburger, it does require a little more chewing, but the flavor is much better.

All I remembered about Ben Hur was the Charlton Heston movie, which I saw when I was young -- and all I remembered of that was the galley scenes and of course the chariot scene. The reason I bought and read the book was because of the title: A Tale of the Christ. About half way through the book, I did a Google Search on it and found that it was one of the most popular Christian pieces of literature of all time. I had no idea! I am only 82% of the way through the book, but will rank up there in the top 5 books of all time for me. I especially appreciate Ben Hur's struggle between his human desire for an earthly king, and his soul's need for a heavenly savior -- and the influences in his life to lead him to the truth. A book for all of humanity.

After reading The Robe this past spring I was inspired to read more classic Christian literature and Ben Hur topped my list, but it was a slow start. The language is old-fashioned and ponderous and took me a while to get used to. The description and imagery is minute in detail and while interesting, can be tedious to wade through. That said, the story was beautiful. I am always fascinated by juxtaposition of people’s lives in relation to history, especially the history surrounding the life and ministry of Jesus. The Hur’s are a pious Jewish family under the heavy-handed reign of Rome and Wallace gives us a honest and factual look into the heart and expectation the Jewish people had for their Messiah- wrapped in an action-packed, romantic, philosophical novel. Keep reading; you’ll eventually be grabbed by the story despite the telling of it.

The author does a masterful job of weaving Ben-Hur's story into the story of Jesus' life on earth. The characterizations are full and rich, the description of the settings is thorough and evocative, and the plot is well conceived, alternating between pulse-pounding action and philosophical/theological dialogue. Written as it was in the 19th century, this book uses King James English for the dialogue, which is notable, but I didn't find it overly distracting. I was thoroughly engrossed in the story from beginning to end.

Modern literature pales in comparison to how this story is told. Character development is deep and full. I have to say, I was surprised at the artistic license taken by both the Charlton Heston movie version as well as the 2015/16 remake. This story differs from both in marvelous ways. You won't be able to skim through this, it will force you to ponder and reflect. I'm so glad I decided to read this. A masterpiece!

I was exposed to this Christian tale as a kid watching the 1959 movie starring Charleton Heston. After seeing two other versions (CB DeMille 1920s version) and the latest watered down version (2016?) I tracked down the original novel written by the Civil War general. I was blown away - the film versions do not tell the complete story. The film version water down the story of the Magi, do not cover all of Messalah's personal background ( he had a girlfriend - the daughter of one of the Magi's), and the 1959 & 2016 versions do not expound on the books telling of Ben Hur raising 2 legions of Jews to fight for and support the Messiah. Remember that this novel (which became a best seller read by then US President Grant) was written in the 1870s so reading it requires more concentration.

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Selasa, 01 Desember 2015

Ebook City of Dreams: The 400-Year Epic History of Immigrant New York, by Tyler Anbinder

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City of Dreams: The 400-Year Epic History of Immigrant New York, by Tyler Anbinder

City of Dreams: The 400-Year Epic History of Immigrant New York, by Tyler Anbinder


City of Dreams: The 400-Year Epic History of Immigrant New York, by Tyler Anbinder


Ebook City of Dreams: The 400-Year Epic History of Immigrant New York, by Tyler Anbinder

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City of Dreams: The 400-Year Epic History of Immigrant New York, by Tyler Anbinder

About the Author

TYLER ANBINDER is a professor of history at George Washington University. He is the author of three books, including the prize-winning Five Points and Nativism and Slavery. His ancestors came to New York from southwest Germany, Poland, Ukraine, and Russia.

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Product details

Paperback: 768 pages

Publisher: Mariner Books; Reprint edition (October 10, 2017)

Language: English

ISBN-10: 9781328745514

ISBN-13: 978-1328745514

ASIN: 1328745511

Product Dimensions:

6 x 1.9 x 9 inches

Shipping Weight: 1.7 pounds (View shipping rates and policies)

Average Customer Review:

4.6 out of 5 stars

92 customer reviews

Amazon Best Sellers Rank:

#290,429 in Books (See Top 100 in Books)

Historian Tyler Anbinder has built an excellent body of work on 19th Century immigrant history. Over the last two decades, he has published important books on the old Irish neighborhood of Five Points which is today’s Chinatown and the politics of the Know Nothing Party in the 1850s. His publication of City of Dreams: The 400 Year Epic History of Immigrant New York cements his standing as one of the leading historians of the immigrant experience.City of Dreams: The 400-Year Epic History of Immigrant New York by Tyler Anbinder published by Houghton Mifflin Harcourt 771 pages (2016)This massive book must be read by anyone who loves New York City and wants to know how it got to be the way it is. Based on years of research, it provides an intimate look into the lives of men and women from distant shores who came in pursuit of their own American Dream. Newly arrived, these immigrants not only had to learn how to cope with America, but also how to come to terms with the dozens of cultures they encountered in every borough of their new city.Anbinder begins his book by quoting an early 20th Century immigrant on the transformative power of immigrant New York: “Hating one another, loving one another, agreeing and disagreeing in a hundred different languages, a hundred different dialects, a hundred different religions. Crowding one another, and fusing against their wills slowly with one another.” The impressive thing about immigrant New York is not the predictable conflict and strains, but the fact that people so seemingly different could so often come together and fuse families, politics, and cultures.While America is a nation of immigrants, it is also a nation of immigrant-haters. This hatred manifested itself in the area before “New York” even existed. In 1654, the Dutch colonial governor Peter Stuyvesant spoke out against Jewish refugees from Brazil settling in New Amsterdam. He argued that they stole jobs from the Dutch, that they would need to be supported by the government because of their poverty, and that they were a “deceitful race— such hateful enemies and blasphemers of the name of Christ.”The city’s Dutch Reformed minister Johannes Megapolensis agreed that the Jews should be excluded, saying, “We have here Papists [Catholics], Mennonites and Lutherans among the Dutch; also many Puritans or Independents, and many Atheists and various other servants of Baal among the English. It would create a still greater confusion, if the obstinate and immovable Jews came to settle here.” In other words, the minister was saying that the city, with only a few thousand inhabitants, was already a pretty diverse place.Fortunately, the Jews were given refuge, though more for commercial reasons than out of a sense of humanity. This experience would set a pattern for later history: New York often did the right thing by immigrants, though not always for the best reasons.Immigrants helped build the Dutch and later English city, but immigrants would always be suspect to some. In 1741, white New Yorkers became suspicious that black slaves were setting a series of fires in the city as a political protest. It appears that several slaves did, in fact, set fires as acts of revenge against masters who had mistreated them. The prosecutor decided that blacks would only have taken such actions as a result of a plot by the Pope to attack the city. White New Yorkers, mostly Irish immigrants, were arrested along with the blacks. Thirty blacks were executed as were four whites suspected of being Catholics.A generation later, the Irish would form the backbone of the revolutionary mobs in the city, according to no less an authority than Ben Franklin. A British officer in the army that captured New York wrote that “the chief strength of the rebel army at present consists of natives of Europe, particularly Irishmen:— many of their regiments are composed principally of these men.” The Irish were not the only revolutionists. The author shows the centrality of immigrants like Alexander Hamilton to the patriot cause.Tyler Anbinder does a good job recalling the stories of the immigrants who made it big in post-Revolutionary New York. Men like Jacob Astor of Walldorf, Germany. Astor started out as a young immigrant “baker’s boy,” became a kingpin in the fur trade, invested his profits in Manhattan land, and became the city’s biggest real estate developer. In modern dollars, his fortune was bigger than that of Bill Gates. But Anbinder’s biggest contribution is in disclosing the lives of the previously unknown poor and struggling immigrants whose descendants now populate this country.The 19th Century saw New York’s rise as the entrepôt of immigrants. By 1830, New York had four times as many immigrants as Philadelphia and five times as many as Boston. The city was already multicultural and multilingual, with business was conducted in English, German, French, Italian and Spanish in the different parts of the city. James Fenimore Cooper observed that the cities immigrants came from “all the countries of christendom.”As the number of immigrants grew, so did opposition to their arrival. Resentment against immigrants built steadily in the 1830s and 1840s. Much of the negative feelings were focused on the Irish, who seemed unwilling to spend their lives thanking the native-born for giving them the opportunity to slave for them. In many cases, the source of resentment was in the Irish acting “too American.” Anbinder writes that, “Any attempt to reprimand an Irish employee, it was said, would be met with “We’re all equal here!” and a threat to quit. Irish “servant girls” in particular, were notorious for resigning on the slightest provocation. As a result, many employers would not hire them. Some even tried to insert “No Irish need apply” into want ads.Even without the nativists and bigots, life was hard for the newly arrived immigrant. Anbinder’s book does a magnificent job of bringing the reader to the docks along South Street where disembarking immigrants in the 1850s were met by “runners,” sharks who momentarily befriended immigrants in order to rob them or con them. An investigative committee reported on this danger, saying that “We find the German preying upon the German— the Irish upon the Irish— the English upon the English.” Immigrant communities each set up their own immigrant aid societies to try to protect newcomers from the old country from becoming prey to these thieves.Anbinder devotes a substantial part of City of Dreams to New York during the Civil War Era. From the huge influx of Irish and German immigrants during the thirteen years before the war to the recruiting of immigrant regiments, the Draft Riots, and the Post-War world created by the conflict, this is the best account that I have ever read of the ways immigrants experienced the war in the city.The book also forces the reader to re-examine old beliefs. For example, we often hear that American women in the “Victorian Age” rarely worked outside the home. That might have been true of the native-born, but more than a third of Irish women worked for pay by the time of the Civil War. Immigrant women, German, Irish, or Jewish, also defied American conventions by starting their own businesses, taking in entertainments without a chaperone, and controlling their own money. Out of necessity and desire, immigrant women were pioneering changes in gender roles 160 years ago.The city’s immigrant population went through tremendous changes after the 1880s. Irish immigration declined, even as the children of the Famine Irish rose in power, wealth, and prominence. New streams of immigrants from all parts of the world filled the docks.Anbinder reminds us that in spite of growing anti-immigrant sentiment in the early 1900s, the city was incredibly diverse. There were Syrian and Lebanese enclaves south of where the Freedom Tower is now, and neighborhoods that were distinctly Afro-Caribbean, Armenian, Bulgarian, Chinese, “Croatian, Czech, French, German, ‘Gipsy,’ Greek, Hungarian, Italian, Jewish, Macedonian, Montenegrin, Polish, Romanian, Russian, Scandinavian, Scotch, Serb, Slovak, Slovene, and Spanish.” While the immigrants changed, the neighborhoods they inhabited sometimes stayed the same. What had once been the Irish Five Points became Chinatown 50 years later and Little Germany became the Jewish Lower East Side. The Lower East Side of the Jews was the most densely populated neighborhood in the world.When the famed reporter Nellie Bly wrote about her visit to the Jewish Lower East Side, she presented a harrowing picture says Anbinder:[D]angerous pitch-black hallways and stairwells, unbearable noise, “vile stench,” and stifling heat. “Oh, the smell of it!” Bly exclaimed upon opening the door of her third-floor apartment. “It seemed to me that more than a million kinds of smell rushed out to embrace me in strong, if unseen, arms.” A good portion of the stench came from the tenement inhabitants themselves. Lower East Siders bathed just a few times a year because only 8 percent of them had bathtubs. Bly also discovered that with 3,500 people living on her block, there was no escaping “the constant sound of voices which rose in one unbroken buzz from the street,” all day and all night. That noise, plus the endless cacophony of crying babies, stairwell traffic, and other loud sounds produced inside her own building, made it impossible for Bly to sleep for more than a few minutes at a time.When Italians immigrated by the hundreds of thousands in the early 20th Century, overcrowding only increased. Today SoHo and the West Village are fashionable neighborhoods, but 100 years ago they were Italian enclaves nearly as crowded as the Lower East Side. Anbinder describes the scene: “Rather than take in a boarder or two as the Irish had done to help make ends meet, Italians tended to share their apartments with an entire second family. In the district’s typical three-room apartments, one family might occupy one room while the boarding family slept in the second. The third room— the kitchen— would be used by both. In some three- and four-room apartments, three families might share the space.”City of Dreams, although a history, is not locked in the past. It fully covers the new immigration sparked by the repeal of the racist national origins quotas in 1965. This removed the prohibitions on immigration from Asia and turned the most diverse city in the world into the first truly multicultural one. South Asian, Chinese, Korean, Muslim, and African immigrants have joined immigrants from throughout Latin America as the new immigrant pioneers of the emerging New York City.In his conclusion, Anbinder dispels the myths of a one-time “Golden Age” of immigrant, whom today’s immigrants cannot live up to. He reminds us that while today’s immigrants study English and civics to become citizens, “From 1820 to 1920…when the immigrant ancestors of most of today’s native-born Americans arrived in the United States, an immigrant could become a citizen without knowing a single word of English or answering a single question about American history or government.” While modern immigrants begin participating in American life almost from the time they arrive here, the old immigrants often spent decades in isolated ethnic enclaves. Anbinder says that “When pundits complain that today’s immigrants don’t assimilate like those from the past, they are harking back to a golden era that never actually existed.”The one criticism I have of the book is that it misses the story of cross-ethnic immigrant cooperation. Groups like the New York Immigration Coalition (of which I am Past-Chairperson) have worked to create a unifying agenda for immigrants regardless of their country of origin. Immigrant organizations no longer work in isolation from one another. They now work together, rally together, and move forward together.That said, City of Dreams is the must-have book on immigrant New York this year. It is one of the best books on immigration that I have ever read.

In this history of Immigrant New York City, the author narrates the many peoples who have made NYC home. Starting with the Dutch then the English, Scots, Germans, Irish, Italians, Jewish peoples of Eastern Europe, to the Chinese, Caribbean and Latin American arrivals coming today, Arbinder weaves an engrossing story of immigration. He however never really shows how immigrants assimilated into the fabric of NYC of the time. How did the Dutch and English become Americans? How did the Italians and Jews become Americans? This is not a history that lets you know that. It is actually a history of first generation immigration to NYC. And that's fine. Though I wish it was also a history of assimilation and provided the statistics relevant to that discussion.The last chapter attempts to thread the debate between nativism and globalism that seems to have engulfed both major political parties in the US and that is affecting the rest of the world too. The chapter shows the author sides with the globalism argument. It will be interesting to see how the debate progresses when automation continues to mean fewer entry level jobs are available. Will immigrants still come to NYC then? Yes, but probably not in the same numbers that they did previously.Lastly, this is a good book, but it is way more thoroughly researched for the period before the 1920s than for the period after.

The book captured the amazing story of virtually all of the immigrant groups that have come to New York over the centuries. It illustrates their struggles, conflicts but also their achievements and ultimately makes one optimistic that the City will continue to evolve successfully in future years.

This is a gripping history of one of the most famous cities in the world. Anbinder begins his account with the arrival of the vessel ‘Nevada’ in 1861, bringing new immigrants including Annie Moore her two younger brothers. The story of Annie Moore and how she was finally given recognition as an early immigrant to New York – in 1965. A commemorative statue of the siblings now stands on the docks at Cobh. Anbinder then turned back to the time before New York was New York, that is, when she was New Amsterdam. The Dutch had been there before the English, but in 1664, Peter Stuyvesant, the Dutch Director-General handed over the city to the British who were backed by massive and frightening warships and an army Stuyvesant could not match. Perhaps as an indication of the charm of New York even in those days, is the fact that years after the surrender and Stuyvesant had gone home to Holland, he requested and was given leave to return to live in Manhattan. The history of New York is fascinating, exciting, and dynamic, but with a great deal of poverty, hardship, and despair. These stories are told in detail and the misery of the immigrants described in moving accounts. The early immigrants from China were particularly destitute, having paid exorbitant sums of money to gain their passage to America, they found themselves working in poor conditions and living in even poorer ones where even the air was bad – and all for paltry wages. Their descendants made good, and the Chinese and other Asian immigrants prospered and lived happily in New York – until 9/11. The Irish and German immigration reached a climax in the chapter ‘Uprising’ which ended in riots from the protests and lynching by pro-slavery sections of New York. That followed the role New York played in, first, the war of Independence, and then the Civil War. Anbinder describes how the attack on the twin towers affected New York immigrants. They were singled out for collective blame in the mistaken belief that the attackers were immigrants – none of them were. The concluding chapter, ‘Today’ is thought-provoking in the author’s measured assessment of the history of immigration into New York, and the careful peep into the future of New York. I will admit one tiny spoiler (the rest is best enjoyed by the reader first hand): ‘One final prediction: immigrants from all over the world will continue to make New York their destination.’

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